ça parle (2).
“Obtained the solution described above, the mice’s delirium disappeared.”
(1909) S. Freud[1], ‘The Case of the mouse man’.
“If men arrive to think the symbolic order it is because they are caught up in their being. The illusion of having formed it with one’s conscience comes from the fact that it is on the way to a specific gaiety of an imaginary relationship with one’s fellow, that he, or she, could enter this order as a subject. However he, or she, could only make this entrance through the radical ‘défilé’ of the word, the same one of which we recognized a genetic moment in the child’s play, but that, in its complete form, is reproduced every time the subject turns to the Other as an absolute, that is the Other who can annul him or her, in the same way that the Other can come to terms with him or with her, making Himself or Herself an object to deceive him or her.”[2]
Success is ‘via’ work : here it is the indisputable talent of Freud in his diagnoses, because he acknowledges the success of that knowledge – a science actually – which he began to describe ‘unconscious’, as kept in shadow by a conscience which doesn’t liquidate the issues, as insisting on dissembling, to no avail, the fierceness of every reactive formation.
To individual right, which is not unrelated – it is work competence, as a matter of facts – it ‘occurs’ that stops planning removal.[3]
Marina Bilotta Membretti / Cernusco sul Naviglio – October 7, 2023
[1] This is a success thanks to the analytical work, as Freud himself confirmed. The quote is taken from : ‘Sigmund Freud. Casi clinici 2’/ ‘L’uomo dei topi. Osservazioni su un caso di nevrosi ossessiva’ (1909) Bollati Boringhieri 2017, pag.111.
[2] ‘Il seminario su La lettera rubata’, pp.49-50 in ‘Jacques Lacan. Scritti’ Vol. I, translated and curated by Giacomo B. Contri (1974) – Giulio Einaudi editore Spa (1974 e 2002). Original title : ‘Écrits’, Jacques Lacan – Éditions du Seuil, Paris (1966).
[3] “Say that there is no human sexual istinct, that is a natural causality of the movement of one sex towards the other – it is the first thinking introduced by Freud with the ‘Oedipus complex’ – it is to say that human desire is constituted from the very beginning, precisely, humanly, that is for the humanization of the body (Menschwerdung), and exactly as constitution, which is a legal constitution : it is a question of law, ‘natural’ like thinking of a relationship that is constituted after a first time of this constitution, ‘via’ the observation of those Others of a Subject who are the parents, also identified, in a second time, in their own sexes of Man and Woman, and already in relationship with each other as S and O.” Cited from : ‘Il pensiero di natura. Dalla psicoanalisi al pensiero giuridico’, Giacomo B. Contri SIC Edizioni (1998), p.185.